αἷμα + χέω
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Μάχαιρα, διὰ τὸ μάχεσθαι ῥᾷον· […] ἢ παρὰ τὸ μάχῃ χαίρειν· ἢ ὅτι αἷμα χέει· ἢ παρὰ τὸ τοῖς αἵμασι χαίρειν· ἢ παρὰ τὸ εἰς μάχην αἴρεσθαι καὶ λαμβάνεσθαι· ἢ διὰ τὸ χέειν αὖθις τὸ αἷμα
αἷμα + χέω
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τὸ γὰρ αἰχμὴ σύνθετον οἱ παλαιοὶ ἔφασαν ἐκ τοῦ αἷμα χεῖν
αἵμων
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Πρόσθεσις μὲν οὖν ἐστι προσθήκη στοιχείου κατ’ ἀρχὴν ἢ συλλαβῆς, οἷον σταφίς ἀσταφίς καὶ ὀσταφίς, Σπληδών Ἀσπληδών, στάχυς ἄσταχυς, ὥρα ἑώρα, ἅμα θαμά, οὖρος θοῦρος, εἱλόπεδον θειλόπεδον [ὄρος θόρος], κιδνάς σκιδνάς, αἵμων δαίμων
αἶνος
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Καὶ ἐπαινή. Ἐπίφοβος, δεινή. Αἰνὸν γὰρ, τὸ δεινόν. Ἢ, ἣν οὐκ ἄν τις ἐπαινέσειεν· Ἀντίφρασις, ὁ τρόπος. Ἢ, ὑπερβολικῶς, ἣν ἄν τις ἐπαινεῖν παραιτήσαιτο.
αἰνός
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Ἐν δὲ τῷ «ἐπαράς» πλεονάζει ἡ πρόθεσις, ὡς καὶ ἐν τῷ ἐπιβουκόλος καὶ ἐπίουρος. καὶ μετ’ ὀλίγα εὐθὺς ἐπαινὴ Περσεφόνεια ἡ αἰνή, τουτέστι δεινή.
αἶνος
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Πλὴν τοῦ αἶνος, ὁ ἔπαινος· καὶ τῶν παρ’ αὐτοῦ· ἔπαινος· πολύαινος· καὶ τὰ λοιπά.
αἴξ + εἶμι
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αἰγανέας τὰ ἀκόντια. οἱ μὲν ἀπὸ τοῦ αἰγείοις ἱμᾶσιν ἠγκυλῶσθαι, οἱ δὲ ἀπὸ τοῦ ἄγαν ἵεσθαι, οἱ δὲ ἀπὸ τοῦ διὰ τῶν αἰγείων ἱμάντων ἰέναι. λέγει δὲ οὕτω “καὶ αἰγανέας δολιχαύλους”, “καὶ αἰγανέῃσιν ἱέντες τόξοισίν τε”
αἴξ + ἵημι
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αἰγανέας τὰ ἀκόντια. οἱ μὲν ἀπὸ τοῦ αἰγείοις ἱμᾶσιν ἠγκυλῶσθαι, οἱ δὲ ἀπὸ τοῦ ἄγαν ἵεσθαι, οἱ δὲ ἀπὸ τοῦ διὰ τῶν αἰγείων ἱμάντων ἰέναι. λέγει δὲ οὕτω “καὶ αἰγανέας δολιχαύλους”, “καὶ αἰγανέῃσιν ἱέντες τόξοισίν τε”
αἴξ + νέομαι
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“αἰγανέα” δὲ λέγεται τὸ σμικρὸν ἀκόντιον. γίνεται δὲ ἐκ τοῦ κατ’ αἰγὸς ἵεσθαι, ὅ ἐστι πέμπεσθαι· ἢ ἀπὸ τοῦ ἄγαν ἵεσθαι πλεονασμῷ τοῦ ι· ἢ παρὰ τὸ τὴν ἀγκύλην ἐξ αἰγείων δερμάτων εἶναι· ἢ ἀπὸ τοῦ κατὰ τῶν αἰγῶν νέεσθαι· ἢ ἀπὸ τοῦ ἄγαν νέεσθαι
αἱρετός
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Ἰστέον δὲ ὅτι ἐνταῦθα κούρους Ἰθάκης ἐξαιρέτους ὁ Ὁμηρικὸς Ἀντίνοος λέγει, τοὺς ἐκ τῶν ἄλλων αἱρεθέντας, ὅ ἐστιν ἐπικριθέντας, οἳ καὶ ἔξαιτοι λέγονται κατὰ συγκοπήν. οἷον, ἐξαίτους ἐρέτας. οὓς καὶ ἑταίρους φθάσας εἶπεν ὁ ποιητής. καὶ σκοπητέον, μή ποτε ἐκ τοῦ αἱρετὸς ὅθεν ὁ ἐξαίρετος, γίνεται ὁ ἑταῖρος κατὰ στοιχείων μετάθεσιν ὁποία τις καὶ πρὸ τούτων ἐῤῥέθη. διὸ καὶ δασύνεται ἡ ἄρχουσα κατὰ ἀναδρομὴν τῆς δασείας πολλαχοῦ γινομένην
αἱρετός
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Ἀρετή· αἱρετή τις οὖσα, ἣν αἱροῦνται πάντες· οὕτω Δίδυμος ἐν Ὑπομνήματι. ὁ δὲ Ἡρακλείδης κατὰ μετάθεσιν στοιχείων, ἐρατή τις οὖσα, ἡ ἐπέραστος κτῆσις· ὡς δὲ ἄλλοι, ἀρεστή, καὶ ἀποβολῇ τοῦ σίγμα, ἀρετή, ἡ πᾶσιν ἀρέσκουσα
αἱρέω + ὄφις
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διὰ τοῦτο ἔλαφος ὀνομάζεται, διὰ τὸ ἑλεῖν τοὺς ὄφεις ἐκ βάθους
αἴρω
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Ἀρνεῖσθαι, ἀπὸ τοῦ αἴρεσθαι τὰς χεῖρας ἐπὶ παραιτήσει
αἴρω
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(Excerpta e cod. regio 1610) Ἀραί· παρὰ τὸ αἴρειν κακῶς
(Excerpta e cod. Vat. gr. 1456) Ἀραί· παρὰ τὸ αἴρειν κακῶς
αἴρω
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Ἄρθρον (Soran. fr. 14 Scheele)· παρὰ τὸ αἴρω ἄρτρον καὶ ἄρθρον· ὑπὸ γὰρ τούτων βασταζόμεθα, ἢ παρὰ τὸ ἀρῶ, τὸ ἁρμόζω· παρὰ γὰρ τὸ ἀρηρέναι ἀλλήλοις
αἴρω
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ἀρητῆρα: παρὰ τὴν ἀράν, ἀράτης, τροπῇ τοῦ α εἰς η Ἰωνικῇ. ἀρατήρ δὲ παρὰ τὸ ἀρῶ, ἀρᾷς, ἀράσω, ἀρατήρ, ἢ παρὰ τὸ αἴρω, τὸ κουφίζω, ἢ παρὰ τὸ ἀρέσκειν Θεῷ
ἀΐσσω
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αἰχμή· παρὰ τὸ ἀΐσσω. οὕτω Φιλόξενος.
ἀΐσσω
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Ἄχνη· πᾶσα λεπτότης ὑγροῦ τε καὶ ξηροῦ. ἐπὶ μὲν ὑγροῦ. Δ 426· ‘ἀποπτύει δ’ ἁλὸς ἄχνην’, ἤγουν ὁ ἐπιπολάζων λεπτομερέστατος ἀφρὸς τῆς θαλάσσης· ἐπὶ δὲ ξηροῦ Ε 501· ‘κρίνει ἐπειγομένων ἀνέμων καρπόν τε καὶ ἄχνας’. εἴρηται παρὰ τὸ ἔχω ἐχήνη καὶ μετὰ τοῦ στερητικοῦ α ἀεχήνη τις οὖσα, ἡ μὴ δυναμένη ἔχεσθαι καὶ κρατεῖσθαι διὰ τὸ λεπτομερὲς καὶ τομόν. Ἀλέξανδρος δὲ ὁ τοῦ Ἀσκληπιάδου λέγει αὐτὴν παρὰ τὸν ἀΐξω μέλλοντα εἶναι ὡς τεύχω τέχνη ἀποβολῇ τοῦ ι
ἀΐσσω
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Αἰγανέα τὸ ῥιπτάριον ἀπὸ τοῦ ἀΐω τὸ ὁρμῶ· ἢ αἰγανέης καὶ καταπληκτικῆς. αἰγανέης· εἶδος ἀκοντίου παρὰ τὸ δίκην αἰγὸς νέεσθαι ταχὺ, τάχα δὲ παρὰ τὸ ἄγαν νέεσθαι καὶ πορεύεσθαι
αἶψα
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παρὰ δὲ τὸ αἶψα ‘αἰψηρὰ δὲ γούνατ’ ἐνώμα’ (Il. 10.358) ἀντὶ τοῦ ταχέα
