ἀείρω
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δεῖπνον: τρισὶ τροφαῖς ἐχρῶντο οἱ παλαιοί. καὶ τὴν μὲν πρώτην ἐκάλουν ἄριστον, ἣν ἐλάμβανον πρωΐας σχεδὸν ἔτι σκοτίας οὔσης· καὶ ὠνόμασται ἄριστον ἢ παρὰ τὸ λαμβάνειν αὐτὸ πρὶν εἰς ἀριστείαν προέρχεσθαι, ἢ ἀπὸ τοῦ προφέρεσθαι ταύτην πρώτην τροφήν, παρὰ τὸ ἄειρε, „μή μοι οἶνον ἄειρε“ (Ζ 264). τὴν δὲ δευτέραν δεῖπνον, τὸ καθ’ ἡμᾶς ἄριστον· καὶ ἔστι κατὰ τὸ ἔτυμον δεῖπνον, μεθ’ ὃ δεῖ πονεῖν· λαβόντες γὰρ ταύτην τὴν τροφὴν πάλιν περὶ τὰ πολεμικὰ ἔργα ἐπόνουν. τὸ δὲ τρίτον δόρπον, τὸ καθ’ ἡμᾶς δεῖπνον· καὶ ἔστι κατὰ τὸ ἔτυμον ἰαύερπον, ὅταν εἰς τὸ ἰαύειν πορευώμεθα, ὅ ἐστι κοιμᾶσθαι, ἢ παρὰ τὸ παῦσιν ἔχειν τοῦ δόρατος
ἄζω
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ἄχνη (Δ 426 alibi): ὄνομα ῥηματικὸν ἐκ τοῦ ἔχω ἔχη καὶ ἀέχη <καὶ ἄχνη>, τὸ λεπτομερές, οὗ οὐκ ἔστιν ἔχεσθαι. δύναται καὶ <εἶναι> παρὰ τὸ ἄζω, τὸ ξηραίνω· καὶ μάλιστα ἐπ’ ἐκείνου ‘ὡς δ’ ἄνεμος ἄχνας φορέει ἱερὰς κατ’ ἀλωάς (Ε 499)’· τὸ γὰρ ξηρὸν καὶ οὐχ <ὑγρὸν ἀλλὰ λ>επτόν ἐστιν. <ἄζω> ἄχνη, ὡς πήσσω πάχνη, λάζω λάχνη (ἡ γὰρ τρίχωσις εὔληπτος)
ἄζω
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Αὐχμός· ἡ ξηρότης· […] εἴρηται παρὰ τὸν αὔξω μέλλοντα αὐχμός κατὰ ἀντίφρασιν, ὁ μὴ ποιῶν τι αὔξεσθαι· ὑγρότης γὰρ τρέφει. ἢ παρὰ τὸ αὔω, τὸ ξηραίνω, ἐξ οὗ αὖος καὶ αὐαλέος καὶ αὐσταλέος γίνεται αὐχμός· τὸ μὲν γὰρ κοινὸν αὐγμός, τὸ δὲ Ἀττικὸν αὐχμός. ἢ παρὰ τὸ ἄζω, τὸ ξηραίνω, γίνεται ἀχμός καὶ αὐχμός
ἄημι
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ἄελλα ἡ τοῦ ἀνέμου συστροφή, ἀπὸ τοῦ ἄειν, ὅ ἐστι πνέειν. καὶ ὁ κονιορτὸς ἀελλώδης, ἀελλής, οἷον ἄν τις ἀπὸ τῶν ἀελλῶν γένοιτο· “ὣς ὅτι τῶν ὑπὸ ποσσὶ κονίσαλος ὤρνυτ’ ἀελλής (Il. 3.13)” καὶ “ἀελλόπιος Ἶρις” ἡ ταχύπους
ἄημι
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ἄνεμος, […] Παρὰ τὸ ἄω, τὸ πνέω, καὶ πλεονασμῷ τοῦ Ν, ἄνεμος, ἢ παρὰ τὸ νέμω, τὸ μερίζω, νέμος, καὶ μετὰ τοῦ στερητικοῦ Α, ἄνεμος, ὃν οὐδεὶς δύναται μερίσαι
ἄημι
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αὐλή· ἄω, τὸ πνέω, οὗ ὁ μέλλων ἄσω, ὡς ἀπὸ βαρυτόνου· πλεονασμῷ τοῦ υ αὔσω, ὄνομα ῥηματικὸν αὐλή
ἄημι + εἰλέω
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αἰόλον […] γενόμενον ἀπὸ τῆς ἀέλλης, ἥτις ἀπὸ τοῦ ἄειν καὶ εἱλεῖν πεποίηται, ὡς αὐτὸ⸢ς⸣ ἐξηγήσατο εἰπών· «ὅν περ ἄελλαι / χειμέριαι εἰλέωσιν» (Il. 2.293-294), ἤτοι εἱλῶσιν
ἀήρ
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⸤Ἀγριωπός· ἀγριόφθαλμος·⸥ παρὰ τὸ ἄγριος καὶ τὸ ὤψ ὠπός, ὃ σημαίνει τὸν ὀφθαλμὸν καὶ τὸ π⸤ρόσωπον. τὸ δὲ ἄγριος παρὰ τὸ ἀγρός. τὸ δὲ ἀγρός παρὰ τὸ⸥ ἀήρ ἀέρος, καὶ ἐν συγκοπῇ καὶ πλεονασμῷ τοῦ γ ἀγρός, ὁ εὔωρος· ἢ π⸤αρὰ τὸ ἀρῶ, τὸ ἀροτριῶ, ἀρός καὶ ἀγρός· <ἢ> παρὰ τὸ ἀγορά ἄγορος καὶ ἀγρός⸥
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ἀργούς: λευκούς. δύο σημαίνει ἀργός, τὸν νωθρὸν καὶ δυσκίνητον, μᾶλλον δὲ <ἀν>ενέργητον παρὰ τὸ ἀ<ε>ργός τις εἶναι ἢ βοηθείας δεόμενος, παρὰ τὸ ἀρήγω, τὸ βοηθῶ· σημαίνει δὲ καὶ καθαρὸν καὶ λευκόν, ὡς ἐνταῦθα. γίνεται παρὰ τὸ ἀήρ ἀέρος ἀργός· διειδὴς γὰρ ὁ ἀὴρ καὶ διαφανὴς καὶ δίοσμος, ἅτε λεπτομερέστερος ὤν
ἀήρ
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διονομάζοντα τὸ μὲν πῦρ Ἀπόλλωνα καὶ Ἥλιον καὶ Ἥφαιστον, τὸ δὲ ὕδωρ Ποσειδῶνα καὶ Σκάμανδρον, τὴν δ’ αὖ σελήνην Ἄρτεμιν, τὸν ἀέρα δὲ Ἥραν καὶ τὰ λοιπά. […] οὗτος μὲν οὖν ‹ὁ› τρόπος ἀπολογίας ἀρχαῖος ὢν πάνυ καὶ ἀπὸ Θεαγένους τοῦ Ῥηγίνου, ὃς πρῶτος ἔγραψε περὶ Ὁμήρου, τοιοῦτός ἐστιν ἀπὸ τῆς λέξεως
ἀήρ + ἴχνος
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ἀράχνη παρὰ τὸ ἀραιὰ ἴχνη ἔχειν, ἡ (ἤτοι) ἀσθενῆ· ἢ παρὰ τὸ εἰς τὸν ἀέρα αἴρειν τὰ ἴχνη
ἀθρεῖν
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Ἀθύρματα· ἀθρήματά τινα ὄντα· παρὰ τὸ ἀθρεῖν θεάματα.
αἰανής
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Ἐπαινὴ δὲ οὐ μόνον ἡ αἰνή, ὡς ἐρρέθη, ἀλλὰ καὶ ἡ αἰανὴ διὰ τὸ ἐν σκότῳ εἶναι.
αἴγλη
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ἀγλαά καλά, παρὰ τὴν αἴγλην τὰ λαμπρά, ἢ κατὰ μετάθεσιν ἀγλαά, ἐφ’ οἷς ἄν τις ἀγαλθείη
αἴθω
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αἷμα περὶ τὸ αἴθω τὸ καίω· θερμὸν γάρ·
αἴθω
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αἰτιᾶται δὲ τὸν Ἀναξαγόραν οὐ καλῶς ἐτυμολογήσαντα τὸ τοῦ αἰθέρος ὄνομα ἀπὸ τοῦ αἴθειν, ὅ ἐστι τὸ καίειν, καὶ διὰ τοῦτο ἐπὶ τοῦ πυρὸς αὐτῷ χρώμενον.
αἴθω
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Ἄστρον, παρὰ τὸ αἴθω· ἄστρον, ἀποβολῇ τοῦ ι
αἴθω
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καὶ πάλιν ἀπὸ τοῦ αἴθω γίνεται ἀθήρ καὶ ἀτήρ καὶ ἐν πλεονασμῷ τοῦ ς ἀστήρ ἀστέρος, οἱονεὶ ὁ καυστικὸς καὶ διαφανὴς καὶ λαμπρός
αἰκίζω + ἄνθος
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Ἄκανθα· διὰ τὸ αἰκίζειν ἤγουν πλήττειν
αἷμα + χαίρω
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Μάχαιρα· διὰ τὸ χαίρειν τοῖς αἵμασιν
