νῶτον + φέρω
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νεφροὶ διὰ τὸ ἐν νώτῳ φέρεσθαι
ξέω
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<Ξένος>, παρὰ τὸ ἔξω ἰέναι, ἢ παρὰ τὸ ἐκτὸς τῆς ἑνότητος· ἢ παρὰ τὸ ξέω, ὁ ἐξεσμένος καὶ ἀποκεχωρισμένος·[…] <Ξένος>, παρὰ τὸ ἔξω εἶναι
ὀβελός
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τὸ μέντοι τῶν ὀβολῶν ὄνομα οἱ μὲν ὅτι πάλαι βουπόροις ὀβελοῖς ἐχρῶντο πρὸς τὰς ἀμοιβάς
οἴμη
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οἴμη δὲ ἡ ᾠδὴ θηλυκῶς, ἐξ οὗ καὶ παροιμία, διὰ τὸ περὶ τὴν ὁδὸν λαλεῖσθαι.
οἶμος
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Τὴν παροιμίαν ὀνομάζεσθαί φασί τινες ἀπὸ τῶν οἴμων· οὕτω δὲ αἱ ὁδοὶ ἐκαλοῦντο. Οἱ δ' ἄνθρωποι, ὅσα κοινωφελῆ εὕρισκον, ταῦτα κατὰ λεωφόρους ὁδοὺς ἀνέγραφον ὑπὲρ τοῦ πλείονας ἐντυγχάνοντας τῆς ὠφελείας μεταλαμβάνειν·
ὀλίγος
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γίνεται δὲ τὸ μὲν λοίγια ἐκ τοῦ λοιγός, ὁ ὄλεθρος· αὐτὸ δὲ ἀπὸ τοῦ ὀλίγον κατὰ μετάθεσιν τοῦ ο, ὥς φασιν οἱ παλαιοί. ὀλιγοῖ γὰρ τὰ ζῷα, οἷς ἐμπέσῃ ὁ λοιγός
ὁλόομαι
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Ὠλέναι. αἱ χεῖρες. ἀπὸ τοῦ δι’ αὐτῶν ὁλοῦσθαι τὰς πράξεις, τουτέστι, πληροῦσθαι. οὕτω Σωρανός.
ὅμοιος
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ὄνησις
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ὀπή
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Ὦτα. Ἀπολλόδωρος μὲν, ἀπὸ τοῦ δέχεσθαι τὴν ὄσσαν· οἱ δὲ, δι’ ὧν ὠθεῖται ἡ φωνή· οἱ δὲ, κατὰ μετάθεσιν τοῦ π εἰς τ. ὠπά τινα ὄντα, παρὰ τὸ ὀπὰς ἔχειν· ἢ παρὰ τὸ δέχεσθαι τὴν ὄπα, ὅ ἐστι φωνήν. Ἡρακλείδης
ὀπός + ὠρέω
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Ὀπός: Ἀπίων τὸ τῶν δένδρων δάκρυον· ὅθεν καὶ ἡ σμύρνα καὶ ὁ λίβανος οὕτω λέγεται. Ἀφ’ οὗ καὶ ἡ ὀπώρα, ὅτι ὀπὸς αὐτὴν ὠρεῖ, ὅ ἐστι φυλάσσει· οὐκ ἀπιθάνως· ὀπὸς γάρ ἐστιν ἀπὸ τοῦ ἐπεῖναι κατὰ τὴν ἐπιτομήν
ὀπτός
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Ὄψον, σημαίνει τὸ προσφάγιον, ἐκ τοῦ ὀπτῶ γίνεται ὄπτον καὶ τροπῇ τοῦ τ εἰς σ, καὶ κράσει τοῦ πσ εἰς ψ ὄψον
ὁράω
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οὐρανὸς δὲ ἠτυμολόγηται, ἤτοι ἐπεὶ ὅρος παλαιός ἐστιν ἢ ἐπεὶ σφαιροειδὴς ὢν ἔνδοθεν αὑτοῦ ἡμᾶς οὐρεῖ, ὅ ἐστι φυλάσσει, ἢ ἐπεὶ ἀνώτατός ἐστι (τῶι δὲ ὅρωι τὸ ἄνω δηλοῦν Φρυγῶν ἴδιον, ὡς Νεοπτόλεμος ἐν ταῖς Φρυγίαις φωναῖς [Meineke Anal Al p. 360]) ἢ ἀπὸ τοῦ ὁρᾶσθαι ἢ ἀπὸ τοῦ ὀρούειν (κινεῖται γάρ) ἢ ἀπὸ τοῦ οὖρος εἶναι καὶ ἔσχατος ὅρος
ὁράω
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Ὥρα, ἡ τροπὴ, παρὰ ὡρεῖν καὶ φυλάσσειν τεταγμένως τὸν ἴδιον καιρόν
ὁράω + ἄνω
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ὁράω + νόος
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Οὐρανὸς, ὁρᾶται νοερῶς· ἢ παρὰ τὸ ὁρῶ τὸ φυλάσσω· ἢ οὐρανὸς τοῦτ’ ἔστιν ὅρασις νοῦ· ἢ διὰ τὸ ὁρᾶσθαι ἄνω, ἡ ὅρασις ἄνω κειμένη· ἢ παρὰ τὸ ὁρῶ τὸ βλέπω, ὁ πᾶσιν ὁρώμενος ἤτοι φαινόμενος, ὁρανὸς καὶ ἐν πλεονασμῷ τοῦ υ οὐρανός· καὶ ὤφειλε δασύνεσθαι, ἐπεὶ ἀπὸ τοῦ ὁρῶ γίνεται· ἀλλὰ κανών ἐστιν ὁ λέγων, ὅτι τὸ υ πλεόναζον ψιλοῦται τὰ πρὸ ἑαυτοῦ φωνήεντα, οἷον ὄρος, οὖρος ἕκηλος, εὔκηλος, ἕαδε εὔαδε.
Οὐρανὸς, παρὰ τὸ ἄνω φέρειν τὸν νοῦν· ἢ παρὰ τὸ ἄνω ὁρᾶσθαι τὸν νοῦν
ὀρέγω + χείρ
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Ὀρχήσασθαι. παρὰ τὸ ὀρέγειν καὶ ἐκτείνειν τὰς χεῖρας. ἢ παρὰ τοὺς ὄρχους, ἐν οἷς ἐχόρευον, καὶ ὁ χορὸς, ὀρχός τις ἐστὶ, κατὰ μετάθεσιν στοιχείου
ὁρίζω
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ὅρος
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⸤ὅρκια⸥ (Β 124): […]⸤Δασύνει⸥ ὁ Ἡρωδιανός (1, 545, 13). ἐκ τοῦ ὅρος· ἐξ αὐτοῦ ὅρκος· οἱ γὰρ ὀμνύοντες ὁρίζονται καὶ ὀ⸤μν⸥ύουσιν.
ὅρος + ἄνω
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(τόπος) ὃν ἐτύμως καλοῦμεν οὐρανὸν μὲν ἀπὸ τοῦ ὅρον εἶναι τὸν ἄνω
