λαιός2 + τμῆμα
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Λαῖτμα. Ἡ θάλασσα, καὶ τὸ θαλάσσιον κῦμα, παρὰ τὸ λαιὸν καὶ ἀριστερὸν τμῆμα καὶ ἀπαίσιον εἶναι. Εἰς δύο γὰρ τμήματα ἡ καθ’ ἡμᾶς οἰκουμένη διαιρεῖται, εἰς γῆν καὶ θάλασσαν. Καὶ δεξιὸν μὲν τμῆμα, καὶ κάλλιστον ἡ γῆ. λαιὸν δὲ καὶ φαῦλον ἡ θάλασσα, καὶ τὰ ἐξ αὐτῆς κύματα.
λα- + τέμνω
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λαῖτμα: παρὰ τὸ λίαν τέμνεσθαι· τὸ γὰρ λα ἐπιτατικὸν μόριον. ἢ παρὰ τὸ λατύσ<σ>εσθαι, ὅ ἐστι τύπτεσθαι ταῖς κώπαις.
λα- + ἀΐσσω
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λαῖτμα: τὸ κῦμα, <παρὰ τὸ> “λίαν ἀΐσσειν”.
λεία
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λήϊον (Β 147): ἐτυμολογεῖται παρὰ τὸ ἰέναι καὶ τὸ λα ἐπιτατικὸν καὶ τροπῇ τοῦ α εἰς η γίνεται λήϊον. ἢ παρὰ τὸ λεῖα
λα- + εἶμι
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Λήϊον. παρὰ τὸ λίαν ἰέναι καὶ αὔξεσθαι, τὸ σιτοφόρον πεδίον. ὅθεν λεῖα, ἡ τῶν τετραπόδων κτῆσις ἡ νεμομένη τὰ λήϊα
λεῖος
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λήϊον τὸ σιτοφόρον χωρίον. ὁ δὲ Ἀπίων ἐτυμολογῶν φησὶ “λεαίνει γὰρ τῇ τροφῇ· ἀγριοῦνται γὰρ οἱ λιμώττοντες.” βέλτιον δὲ διὰ τὴν ἐπιφαινομένην κατ’ ἴσον λειότητα τῶν σταχύων.
ὀμφαλός
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Φάλος γάρ ἐστι μικρὸς ὀμφαλός, οὗ ἐκδεῖται ὁ λόφος. Οἱ δὲ περὶ Ἀπίωνα καὶ Ἡρόδωρον οὕτω φασί· φάλοι, ὀμφαλοὶ ἀσπίσι μικραῖς παραπλήσιοι, καὶ κεῖνται κατὰ τὸ μέτωπον, ὑπερέχοντες τῶν ὀφρύων, ἀποσκιάζοντες τὴν τοῦ ἡλίου αὐγήν
ὄμπνη
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<ὀμφαλὸς γὰρ ἀπὸ τῆς ὄμπνης εἴρηται, ἥ ἐστι τροφή, ἀφ’ οὗ καὶ ἡ G1BRvAld> <θηλάζουσα G1> <Δημήτηρ Ὄμπνια G1BRvAld>, <αἰτία οὖσα τοῦ ἀναπνεῖν
ἀμφί + εἰλέω
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Ὀμφαλός, κυρίως ἐπὶ τοῦ ἡμετέρου σώματος τὸ μέσον· καὶ εἴρηται παρὰ τὸ ὀμπνεῖν, ὅ ἐστιν ἀναμπνεῖν, παρ’ ὃ καὶ ὄμπνος ὁ δημητριακὸς καρπός· τὸ δὲ βρέφος κατὰ γαστρὸς ὂν διὰ τοῦ ὀμφάλου ἀναπνεῖ καὶ τρέφεται· μεταφορικῶς καὶ ἐπὶ τοῦ ζυγοῦ καὶ ἐπὶ τῆς ἀσπίδος, καὶ ἐπὶ τῶν ἄλλων τὸ μέσον. ἄλλως· ὀμφαλὸς, οἱ μὲν παρὰ τὸ φάλλῳ ἐοικέναι, ὅ ἐστι μηρίον· ἐκκρεμὴς γάρ ἐστιν ἐν ἀρχῇ, πρὸ τῆς ἀποτομῆς· οἱ δὲ ἀπὸ τοῦ περὶ αὐτὸν εἱλεῖσθαι τὸ γεννώμενον· οἱ δὲ ἀπὸ τῆς ἐμβρύων ἐμφύσεως· οἱ δὲ οἷον ὀπλαλὸν καὶ ὀμπαλὸν, δι’ οὗ τοῖς ὁμμορίοις ἡ ὀμπνὴ ἐπιχορηγεῖται, τοῦτ’ ἔστιν ἡ τροφή· διὸ καὶ τὴν Δήμητραν τὸν τρόφον οὖσαν, κυρίως Ὀμπνεῖαν Αἰολεῖς ὀνομάζουσι· καταχρηστικῶς δὲ καὶ ἐπὶ τῆς ἀσπίδος, καὶ ἐπὶ τῶν ἄλλων τὸ μέσον, ἀπὸ μεταφορᾶς τοῦ ἡμετέρου σώματος
φάλλος
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Ὀμφαλός, κυρίως ἐπὶ τοῦ ἡμετέρου σώματος τὸ μέσον· καὶ εἴρηται παρὰ τὸ ὀμπνεῖν, ὅ ἐστιν ἀναμπνεῖν, παρ’ ὃ καὶ ὄμπνος ὁ δημητριακὸς καρπός· τὸ δὲ βρέφος κατὰ γαστρὸς ὂν διὰ τοῦ ὀμφάλου ἀναπνεῖ καὶ τρέφεται· μεταφορικῶς καὶ ἐπὶ τοῦ ζυγοῦ καὶ ἐπὶ τῆς ἀσπίδος, καὶ ἐπὶ τῶν ἄλλων τὸ μέσον. ἄλλως· ὀμφαλὸς, οἱ μὲν παρὰ τὸ φάλλῳ ἐοικέναι, ὅ ἐστι μηρίον· ἐκκρεμὴς γάρ ἐστιν ἐν ἀρχῇ, πρὸ τῆς ἀποτομῆς· οἱ δὲ ἀπὸ τοῦ περὶ αὐτὸν εἱλεῖσθαι τὸ γεννώμενον· οἱ δὲ ἀπὸ τῆς ἐμβρύων ἐμφύσεως· οἱ δὲ οἷον ὀπλαλὸν καὶ ὀμπαλὸν, δι’ οὗ τοῖς ὁμμορίοις ἡ ὀμπνὴ ἐπιχορηγεῖται, τοῦτ’ ἔστιν ἡ τροφή· διὸ καὶ τὴν Δήμητραν τὸν τρόφον οὖσαν, κυρίως Ὀμπνεῖαν Αἰολεῖς ὀνομάζουσι· καταχρηστικῶς δὲ καὶ ἐπὶ τῆς ἀσπίδος, καὶ ἐπὶ τῶν ἄλλων τὸ μέσον, ἀπὸ μεταφορᾶς τοῦ ἡμετέρου σώματος
