βλέπω + αἴρω
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Βλέφαρα, ὅτι τὸ βλέπειν ἐστὶ φάρη. ἢ παρὰ τὸ αἴρεσθαι αὐτὰ ἐν τῷ βλέπειν
βλέπω + φᾶρος
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Βλέφαρα, ὅτι τὸ βλέπειν ἐστὶ φάρη. ἢ παρὰ τὸ αἴρεσθαι αὐτὰ ἐν τῷ βλέπειν
ἀ- + μένω
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ἀμείνων: […] παρὰ τὸ μένω γέγονεν ἀμένων καὶ πλεονασμῷ τοῦ ι ἀμείνων ὁ μὴ μένων, ἀλλ’ ὑπὸ πάντων αἰρόμενος.
ἀ- + μείων
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ἀμείνων: διὰ τῆς ει διφθόγγου (παρὰ τὸ μείων καὶ πλεονασμῷ τοῦ ν)
διδάσκω + καλῶς
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Διδάσκαλος· παρὰ τὸ διδόναι τὸ καλόν, ὁ διδοὺς καλόν· ἢ ὁ διδάσκων καλῶς
ἄχρι + βαιός
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Ἀκριβής, τινὲς παρὰ τὸ ἄχρι καὶ βαιόν
ἀ- + κρύπτω
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ἀκριβής: διὰ τοῦ ι γράφεται. ὥσπερ ἀπὸ τοῦ Ἀφροδύτη γίνε ται Ἀφροδίτη τροπῇ τοῦ υ εἰς ι, τὸν αὐτὸν τρόπον καὶ ἀπὸ τοῦ ἀκρυβής γίνεται ἀκριβής διὰ τοῦ ι. καὶ γὰρ τὸν ἀκριβῆ οὐδεὶς δύναται κρύψαι ἢ λαθεῖν τι.
δίδωμι + καλός
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Διδάσκαλός ἐστιν ὁ διδοὺς τὸ καλόν
ἐρατός
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Ἥρα δὲ ἐρατή τις, ὥσπερ οὖν καὶ λέγεται ὁ Ζεὺς αὐτῆς ἐρασθεὶς ἔχειν
ἀήρ
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διονομάζοντα τὸ μὲν πῦρ Ἀπόλλωνα καὶ Ἥλιον καὶ Ἥφαιστον, τὸ δὲ ὕδωρ Ποσειδῶνα καὶ Σκάμανδρον, τὴν δ’ αὖ σελήνην Ἄρτεμιν, τὸν ἀέρα δὲ Ἥραν καὶ τὰ λοιπά. […] οὗτος μὲν οὖν ‹ὁ› τρόπος ἀπολογίας ἀρχαῖος ὢν πάνυ καὶ ἀπὸ Θεαγένους τοῦ Ῥηγίνου, ὃς πρῶτος ἔγραψε περὶ Ὁμήρου, τοιοῦτός ἐστιν ἀπὸ τῆς λέξεως
