βάσις + ἴλη
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Quotation
Βασιλεύς (Ps. 2, 2)· παρὰ τὸ σίνω, τὸ βλάπτω, γίνεται σινεύς, ὁ βλαπτικός, ἀσινεύς, ὁ ἀβλαβής, καὶ τροπῇ τοῦ ν εἰς τὸ λ ἀσιλεύς καὶ πλεονασμῷ τοῦ β βασιλεύς. ἢ παρὰ τὸ βαίνειν ἵλεως. ἢ παρὰ τὸ πεπᾶσθαι λαούς, ὅ ἐστι κεκτῆσθαι· πάσασθαι γὰρ τὸ κτήσασθαι, καὶ πάμματα τὰ κτήματα, καὶ Δ 433 "πολυπάμμονος". ἵν’ ᾖ πασιλεύς, καὶ βασιλεύς. ἢ ὁ περὶ τὴν βάσιν ἴλην ἔχων, τουτέστι μετὰ πλήθους ποιούμενος τὴν βάσιν καὶ τὴν ἔξοδον. ἢ ὅτι λαοῦ ἐστι βάσις καὶ στήριγμα. ἢ παρὰ τὴν βάσιν καὶ τὸ λεύσσειν, ὁ ἐν τῷ περιϊέναι περίβλεπτος. ἢ πασιλεύς τις ὤν, ὁ πάντας λεύσσων καὶ πάντων προνοῶν
Translation (En)
Basileus "king": from sinō "to harm" comes *sineus "the harming one", *asineus "harmless", and through change of the [n] into [l] *asileus, and through the addition of [b], basileus. Or from the fact that he walks (bainein) favourable (hileōs); or from the fact that he is the master of people (pepâsthai laous), that is, he owns them. As a matter of fact, pepâsthai means "to own", and pammata are the possessions, as in Il. 4.433 πολυπάμμονος "of the one who has many possessions", so that it be *pasileus and basileus; or the one who has a group (ilēn) around his walk (basis), that is, who walks and goes out with many people around him; or because he is the basis of the people (basis laoû) and its support; or from basis "walk" and "to see" (leussein), he who is conspicuous when he moves around; or a *pasileus, as it were, who watches everyone (pantas leussōn) and foresees everything
Parallels
Etym. Magnum, Kallierges p. 189 (idem); Etym. Symeonis, vol. 1, p. 402 (βασιλεύς (Ps. 2, 2)· παρὰ τὸ βαίνειν ἵλεως. ἢ παρὰ τὰ κτήματα καὶ (Δ 433) "πολυπάμμονος", <τοῦ πολυκτήμονος,> ἵν’ ᾖ πασιλεύς, καὶ βασιλεύς. ἢ παρὰ τὸ μετὰ ἴλης τὴν βάσιν ποιεῖσθαι, τουτέστι μετὰ πλήθους. ἢ παρὰ τὴν βάσιν καὶ τὸ λεύσσειν, ὁ ἐν τῷ περιιέναι † περιβλέπων)
Comment
This etymology, as almost all the others parsing βασιλεύς as a compound of βάσις, understands the latter as the action noun "walk", whereas in other etymologies βάσις + X βάσις is understood as a concrete object "step, support" (that on which one walks). The second element is identified as ἴλη "group": the etymology was designed at a time when vocalic quantity was lost, as ἴλη has a long [ī], whereas βασιλεύς has a short [ĭ]. Ἴλη may have been suggested by the Homeric declension of βασιλεύς, βασιλῆα, βασιλῆος, βασιλῆϊ, where there is indeed a η. If so, this is another example of an etymology stating from an inflected form (see also βασιλεύς / βάσις + λαός, βασιλεύς / πᾶς + λεύσσω), and from a non Attic form. From the semantic point of view, the etymology stems from the fact that a king regularly has guards and servants around him, it is a descriptive etymology referring to one usual attributes of the royal status