σύν + κρητίζω
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Parallels
Etym. Magnum, Kallierges p. 732 (Συγκρητίσαι: Συγκρητίσαι λέγουσιν οἱ Κρῆτες, ὅταν ἔξωθεν αὐτοῖς γένηται πόλεμος· ἐστασίαζον γὰρ ἀεί. Δοκοῦσι δὲ πρῶτον ὑπὸ Ῥωμαίων δουλωθῆναι κατὰ τὸν Μιθριδατικὸν πόλεμον· εἷλεν δὲ τὴν νῆσον ὁ κληθεὶς Κρητικὸς διὰ τοῦτο); Suda, sigma, 1299 (Συγκρητίσαι: τὰ τῶν Κρητῶν φρονῆσαι); Michael Apostolus, Collectio Paroemiarum, cent. 15, sect. 81, l. 1 (Συγκρητισμὸν ἔχεις: εἴρηται ἐπὶ τῶν δι’ ἀνάγκην συμμάχων γινομένων ἀλλήλοις· οἱ Κρῆτες γὰρ καθ’ ἑαυτοὺς στασιάζοντες ὅτε στρατὸν ξενικὸν ἑώρων ἐπιστρατεύοντα τῇ ἑαυτῶν πατρίδι, συμμαχίαν καὶ ὁμαιχμίαν ἠσπάζοντο· ὅπερ συγκρητισμὸς ἐκλήθη); Erasmus Roterodamus, Adagia, chilias 1, century 1, proverbium 11 (Συγκρητισμός Cretico proverbio dicebatur, quoties fieret, ut qui modo videbantur hostes acerrimi, repente in summam concordiam redigerentur. [...] Rursum, inimicos fugias, neque admittas ad familiaritatem, illud videlicet Cretensium exemplum sequutus, qui frequenter cum factionibus et bellis intestinis inter sese pugnarent, invadentibus aliunde hostibus omissa contentione conjuncti sunt: atque is erat, quem illi syncretismum appellabant)
Bibliography
Fr. Bœspflug, 2006, "Le syncrétisme et les syncrétismes: périls imaginaires, faits d'histoire, problèmes en cours", Revue des sciences philosophiques et théologiques, 90, p. 273-295.
Comment
The word συγκρητισμός is not attested before Plutarchus, who makes of the behaviour of the Cretans, usually divided, a model of union in the face of adversity. Maybe is he using an Ionian word and he puts forward an etymological wordplay. The word, which is extremely rare in Greek, seems to be reappearing in the Adagia of Erasmus (16th. c.), and therefore becomes a frequent word to evoke reconciliation, first between Catholics and Protestants, then between different opposing groups or opinions (before being at the origin of a controversy between Bossuet and Leibniz and having a long posterity in the religion and political history).