ἐράω
Word
Validation
Word-form
Word-lemma
Etymon-lemma
Transliteration (Word)
English translation (word)
Transliteration (Etymon)
English translation (etymon)
Century
Source
Ref.
Ed.
Quotation
γέρων […] ἢ παρὰ τὸ ἐρῶ ἐρᾷς καὶ γέρας (πᾶς γὰρ γέρατος ἐπιθυμεῖ)
Translation (En)
Gerōn "old man": […] or from erô "to desire", <second person> erâis "you desire", and geras "gift of honor" (because everyone desires honor)
Parallels
Etym. Parvum, gamma 2 (Γέρα· εὐθεῖα τῶν πληθυντικῶν· ἡ εὐθεῖα τῶν ἑνικῶν τὸ γέρας. παρὰ τὸ ἐρῶ, τὸ ἐπιθυμῶ, ἔρας καὶ γέρας· πᾶς γὰρ τὸ γέρας ἐπιθυμεῖ. σημαίνει δὲ τὴν τιμήν); Choeroboscus, Epimerismi in Psalmos, p. 126 (κέρας […] καὶ τὴν δόξαν, καὶ γίνεται παρὰ τὸ ἐρῶ τὸ ἐπιθυμῶ, ἔρας καὶ γέρας· τῆς γὰρ δόξης πάντες ἐπιθυμοῦμεν·) Etym. Gudianum, gamma, p. 305 (Γέρα <Β 237>· εὐθεῖα τῶν πληθυντικῶν· ἡ εὐθεῖα τῶν ἑνικῶν τὸ γέρας. παρὰ τὸ ἐρῶ, τὸ ἐπιθυμῶ, ἔρας καὶ γέρας· πᾶς γάρ τις γέρατος ἐπιθυμεῖ. σημαίνει δὲ τὴν τιμήν); ibid., p. 306 (Γεραρός· παρὰ τὸ γέρας· τοῦτο παρὰ τὸ ἐρῶ ἔρας καὶ γέρας. πᾶς γὰρ γέρατος ἐπιθυμεῖ καὶ τιμῆς); Etym. Magnum, Kallierges p. 227 (Γέρας: Ἡ τιμή· παρὰ τὸ γῆρας· αἰδοῦς γὰρ ἄξιοι καὶ τιμῆς οἱ γέροντες. Ἢ παρὰ τὸ ἐρῶ, τὸ ἐπιθυμῶ, ἔρας καὶ γέρας, οὗ πᾶς ἐρᾷ. Τὰ γέρα, ὅ ἐστι τὰς τιμάς); Etym. Symeonis, gamma 69 (Γέρας· ἡ τιμή· παρὰ τὸ γῆρας γέρας, αἰδοῦς γὰρ ἄξιοι οἱ γέροντες· ἢ παρὰ ἐρῶ ἔρας καὶ γέρας· πάντες γὰρ εἰς γῆρας ἥκειν ἐπιθυμοῦμεν); J. Tzetzes, Exegesis in Homeri Iliadem A.97-609, l. 117 (γέρας· τὸ ἐν γῇ ἐράσμιον· πᾶς γὰρ ἐν γῇ τιμῆς ἐρᾷ)
Comment
The starting point ἐράω provides the second person ἐρᾷς, which is apparently identical to the stem *ερας found in ἐραστής, ἐραστός and other derivatives of ἐράω, provided one does not take into account the length of the [a] (resulting from a contraction in ἐρᾷς) or the iota: both were irrelevant in Byzantine Greek, where vocalic length was lost and the subscribed iota not pronounced. This intermediate form and is then submitted to a formal modification, the addition of a consonant at the beginning of the word. The γέρας is defined as the object of desire. The Etym. Symeonis shows a confusion with the explanation of γῆρας, which indeed was explained as a compound γῆ + ἐράω