*αὔω
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(s.v. Τηλαυγής) τὸ αὔω σημαίνει δʹ· αὔω τὸ λάμπω, ἐξ οὗ καὶ αὔριον […]
*γῶ
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γῆ· παρὰ τὸ γῶ, τὸ χωρῶ· ἡ πάντα χωροῦσα. τοῦτο δὲ παρὰ τὸ χῶ, […] καὶ τροπῇ τοῦ χ εἰς γ γῶ
*γῶ
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Γυνή, γονή τις ἐστὶν, παρὰ τὴν γονήν· διὰ τὸ δεκτικὸν εἶναι τοῦ γόνου, τουτέστι τοῦ σπέρματος. ὁ δὲ Φιλόξενος ἐν τῷ περὶ Ἀναδιπλασιασμοῦ φησὶν, ὅτι γῶ ἐστὶ ῥῆμα δηλοῦν τὸ δέχομαι, καὶ λαμβάνω.
*γῶ
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γῆρας: ἀπὸ τοῦ ῥέω, τὸ φθείρω, καὶ ὑπερθέσει τοῦ ε, ἔρω, ἡ μετοχὴ ἔρων καὶ προσθέσει τοῦ γ, γέρων, καὶ ἐξ αὐτοῦ γέρας καὶ Ἰωνικῶς γῆρας. ἢ παρὰ τὸ γῶ, τὸ χωρῶ, πρὸς ὃ πάντες χωροῦμεν. | ἢ παρὰ τὸ γῆ, γῆρας· τοῦτο ἀπὸ τοῦ εἰς γῆν ὁρᾶν
*δάω
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διδάσκω: δαίω τὸ ἐπίσταμαι. ὁ μέλλων δαίσω. πλεονασμῷ τοῦ κ δαίσκω ὡς μεθύσω μεθύσκω καὶ κατὰ ἀναδιπλασιασμὸν διδαίσκω ὡς τρώσω τρώσκω καὶ τιτρώσκω καὶ ἀποβολῇ τοῦ ι διδάσκω
*ἔπω
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ὄπα· τὴν φωνήν. Φιλόξενος ἐν τῷ Περὶ μονοσυλλάβων παρὰ τὸν ἔψω μέλλοντα, οὗ θέμα ἔπω, τὸ λέγω, ἔψω ἒψ καὶ τροπῇ τοῦ ε εἰς ο ὄψ, ὀπὸς ὀπὶ ὄπα, ὡς ἀπὸ τοῦ ἕλκω ἕλξω ἓλξ ὄνομα καὶ τροπῇ τοῦ ε εἰς ο ὄλξ, κατ’ ἔκτασιν τοῦ ο <εἰς> ω ὦλξ· „ὦλκα βαθεῖαν“ (Call. h. 3, 180) †Ὅμηρος†
*ποτάζω
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ποταμός· παρὰ τὸ ποτάζω, τὸ ῥέω, ἢ παρὰ τὸ πότιμον ὕδωρ ἔχειν
*ὑδρός
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Ὑγρόν. ὑδρόν τι ὄν. ὁ δὲ Ἡρωδιανὸς παρὰ τὸν ὕσω μέλλοντα φησὶν ὑρὸς, καὶ πλεονασμῷ τοῦ γ, ὑγρὸς καὶ ὑγρόν
onomatopoeic
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Βρέχειν ἀπὸ τοῦ ἤχου τῶν ὑδάτων· ὅθεν καὶ Ὅμηρος †ὠνοματοπεποίηται Ν 181· ‘ἀμφὶ δέ οἱ βράχε’. οὕτως Ἐπαφρόδιτος (fr. novum). ἢ παρὰ τὸ βάλλω βλῶ καὶ βρῶ, βρέχω
ἀ + κάμνω
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ἀκμή· παρὰ τὸ κμῶ, ὅ ἐστιν ἀπὸ τοῦ κάμω συγκοπέν, καὶ μετὰ τῆς α στερήσεως ἀκμή· ἡ μὴ κάμνουσα ταχέως
ἀ + λάω
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ἀλαός· ὁ τυφλός, κατὰ στέρησιν τοῦ λάειν ἢ βλέπειν. παρ’ Ὁμήρῳ (τ 230)· „λάε νεβρὸν ἀπάγχων“.
ἀ- + μένος
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τὸ δὲ ἀμνός ὀξύνεται. ἀπὸ γὰρ τοῦ α καὶ ἐπιθετικώτερον· ἄμενος γὰρ παρὰ τὸ μὴ ἔχειν μένος
ἀ- + *εἴδω
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Ἀείδω, παρὰ τὸ εἰδῶ, ἀείδω· τοῦ α κατ’ ἐπίτασιν κειμένου
ἀ- + αἰνέω
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Ἀναίνετο Σ 500· ‘ὁ δ’ ἀναίνετο μηδὲν ἑλέσθαι’, ἀπηρνεῖτο. ὥσπερ παρὰ τὸ λιπῶ λιπαίνω καὶ ὁρμῶ ὁρμαίνω, ὑφῶ ὑφαίνω, οὕτως καὶ παρὰ τὸ ἀρνῶ, ἐξ οὗ τὸ ἀρνοῦμαι, γίνεται ἀρναίνω· καὶ ἐνδείᾳ τοῦ ρ ἀναίνω ἀναίνομαι, ὡς σκηπτροῦχος σκηπτοῦχος. ἢ παρὰ τὸ ναί ἐπίρρημα ναίνω καὶ ἀναίνω· ἢ παρὰ τὸ αἰνῶ καὶ ἀναίνω, τὸ οὐκ ἐπαινῶ, οὐ συγκατατίθεμαι, πλεονασμῷ τοῦ ν. Μεθόδιος
ἀ- + ἄκος
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ἀνάγκη, παρὰ τὸ ἄγω ἄγη καὶ ἀνάγκη, ἐπειδὴ τὸ ταῖς ἀγκάλαις κρατούμενον κατὰ δύναμιν ἀφυκτότερον κρατεῖται, ἢ παρὰ τὸ ἄκος, ὃ σημαίνει τὴν θεραπείαν, πρὸς ἣν ἄκος οὐκ ἔστιν εὑρεῖν
ἀ- + βάλλω
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Ἀμπλάκημα· ἔστι βάλλω καὶ κατὰ συγκοπὴν βλῶ, καὶ ἐξ αὐτοῦ μετὰ τοῦ στερητικοῦ α καὶ πλεονασμῷ τοῦ μ [ἀμβλύ, τὸ μὴ ὂν ὀξύ, ἤγουν τὸ μὴ βάλλον] γίνεται ἀμβλῶ, ἀμβλήσω, ἤμβληκα, ἤμβλημαι, ἄμβλημαι καὶ κατὰ πλεονασμὸν τοῦ α καὶ τοῦ κ ἀμπλάκημα τροπῇ τοῦ β εἰς π, ἤγουν ἀποτυχία τῶν ἀγαθῶν ἔργων, ὅ ἐστιν ἁμαρτία
ἀ- + γάνυμαι
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Ἀγανοὶ μὲν λόγοι οἱ προσηνεῖς παρὰ τὸ α ἐπιτατικὸν καὶ τὸ γάνυσθαι, οἷς τις ἄγαν γάνυται ἤγουν χαίρει· […] ἐν δὲ ῥητορικῷ Λεξικῷ γράφεται ταῦτα· Ἀγανόν τὸ καλὸν καὶ ἡδὺ καὶ προσηνές· ποτὲ δὲ καὶ κατὰ ἀντίφρασιν τὸ χαλεπόν
ἀ- + γωνία
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ὅτι ἀγὼν καὶ ἀγωνία ὁ τόπος λέγεται διὰ τὸ κυκλοτερές, παρὰ τὸ μὴ ἔχειν γωνίαν, ἧς εἰς τύπον καὶ στέφανοι κυκλοτερεῖς τοῖς νικῶσιν ἐπετίθεντο
ἀ- + ἐθέλω
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Ἄεθλον· ἀπὸ τοῦ ἐθέλω, ἐθέλον τι· ἔστι μετὰ τοῦ ἐπιτατικοῦ α ἀέθελον, [τὸ πάνυ θελητόν], καὶ συγκοπῇ ἄεθλον καὶ κράσει τοῦ αε ἆθλον, καὶ ἆθλος τὸ ἀρσενικόν
ἀ- + εἰλέω
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Ἄελλα, ἡ ἄγαν εἰλοῦσα. ἢ παρὰ τὸ ἄω τὸ πνέω· ἀφ’ οὗ τὸ ἄημι καὶ μετοχικὸν ἀέντες, ἀέσω, οὖν ἄελα, καὶ πλεονασμῷ τοῦ λ, ἄελλα
